How can ghosts wear clothes

It would also be the first natural fibre never to bio-degrade — really, really degrade completely and utterly. Textiles in the afterlife, who woulda thunk? And as with everything written, I could be wrong, incredibly wrong — think for yourself and come to your own conclusions. Scott Douglas Jacobsen researches and presents independent panels, papers, and posters, and with varied research labs and groups, and part-time in landscaping and gardening, and runs In-Sight Publishing and In-Sight: Independent Interview-Based Journal.

Pingback: Ghosts and Other Unprovables, and Fashion too! Thanks for scaring the crap out of people, Keats.

His state of undress was important because his spectre had a message for the living — it wished to symbolise how his estate had been stripped bare by his corrupt executors. Image from an exhibition at the Laing Art Gallery. Photo by Lenora. A tale that circulated in London between the th Centuries, concerned the fate of five condemned men. In the men were said to have been sentenced to be hanged, drawn and quartered — a particularly grisly fate.

Once hanged, the five were cut down from the hanging tree and stripped in preparation for the gruesome denuemont of their punishment. Their clothing was distributed to the gaping crowds. An added twist in the tale lends poignancy to their fate by claiming that a pardon arrived just too late to save them from their deaths.

Railing at the injustice and humiliation of their execution, the unhappy spirits were said to have risen up from their corporeal bodies in a misty vapour. The ghosts accosted the crowd demanding their clothes be returned and then fled.

The tale persisted for around three hundred years, with occasional reports of five ghostly naked men importuning startled strangers apparently still seeking the return of their clothing — and presumably their dignity. Scotland, too, has reports of naked ghosts. In , Agnes Sampson was accused of witchcraft, tortured and burned at the stake in England witches were usually hanged.

Her tormented spirit is said to walk naked in the grounds of Holyrood — although she sometimes covers up and wears a white shroud again, it must be the weather. These three examples fit into a Medieval ghost-type, the ghost who has suffered a wrong in life, and in the first two cases at least, is trying to right that wrong post mortem, so their nakedness is necessary to their stories.

So, while sightings of naked ghosts clearly do occur, their nakedness is for a particular reason. In short, these cases appear to be the exceptions that prove the rule — that most ghosts prefer to wear clothes when being seen. His eccentric prank was not appreciated by the judiciary, and he got three months hard labour for his efforts.

In fact, this version of ghostly attire has particular origins, which will be examined later. The three living and the three dead. British Museum Collection.

The animated dead found in European Medieval art may often wear white but they look anything but ethereal — rather they look very solid and corpsey. There is no mistaking them as former denizens of the grave, with their mouldering bones poking out of tattered flesh and their wormy eye-sockets all a-stare.

The spectral fashion for white is linked to burial practices. Until about the 17th century, most people in Britain and Europe would have been buried not in a coffin, but in a simple undyed linen or wool winding sheet. Detail of grave clothes from Astrology by Ebenezer Sibly. By the eighteenth-century ghosts had a more extensive wardrobe to choose from. Are ghosts real? Scientists have a few theories.

Though it cannot be heard by human ears, infrasound may result in physical and psychological discomfort. Mold may also cause physiological symptoms that can be mistaken for a ghostly haunting, including fear and memory loss. Carbon monoxide poisoning can cause auditory and visual hallucinations to be experienced by an entire household. I believe this is the form that ghosts are likely in and that the camera, as a non-thinking piece of equipment, can see them no other way.

Why do we not see ghosts, at least normally, in this manner? Because ghosts exist at a spectrum of light that we cannot see with the naked eye?

But let me ask you this, if ghosts are actually masses of energy that appear as they do in photographs, then why do nearly all ghost sightings describe ghosts as looking like people who were once alive? If we rule out residual images in many sightings, as we can do since many sightings occur to people who actually knew the spirit when the spirit was among the living, then we are still left with a large number of unexplained encounters. Taylor puts forward the proposition that many researchers feel that ghosts are made up of electromagnetic energy.

This energy, inside of the body, forms what we call our spirit, soul, or personality. Now, science cannot prove this energy, or personality, actually exists, yet we know it does. It has been shown that exposure to high levels of electromagnetic energy can cause people to have vivid dreams, nightmares and even hallucinations. In other words, people are seeing things as a result of exposure to this energy.